Then Jesus, filled with the power of the Spirit, returned to Galilee. - Luke 4:14a
Sunday's Gospel Reading
Then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. He began to teach in their synagogues and was praised by everyone. When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written: "The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free,to proclaim the year of the Lord's favor." And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, "Today this scripture has been fulfilled in your hearing." -Luke 4:14-21
About This Week's Prompts for Meditation Jesus, "full of the Holy Spirit returned from the Jordan, and was led by the Spirit" into the wilderness for a time of testing. Then he "returned in the power of the Spirit into Galilee." He came to Nazareth and in the synagogue he opened the scroll and read aloud from Isaiah, "The Spirit of the Lord is upon me." -(Luke 4:1,14,17-8) The experience of Jesus among old acquaintances in his home town, (Isn't this just Joseph's son?) reminds me of other notable After-Theophanies. Moses comes down from the Holy Mountain to confront Aaron and people worshiping the golden calf. Elijah, coming down from that same mountain where he encounters the Lord not in the earthquake, the fire, and the wind but in the "sound of sheer silence" has been instructed to anoint Hazael, Jehu, and Elisha. What an anti-climax! Isaiah, after his vision of seraphim in the clouds of Temple incense, must go with his son Shearjashub and meet Ahaz at the end of the conduit of the upper pool on the highway to Fuller's Field. How very specific and mundane! There's no time to bask in the after-glow of Theophany. You've got prayer-meetings to attend, and messes to clean up after leaving your brother in charge, folks to anoint, and notes to take out of a chink in the third brick in the wall on the highway to Fuller's Field to deliver to Ahaz. But here at the Edge of the Enclosure, you can bask a little while in the light of the Spirit's initiation (meditation one) and meditate upon the Spirit's breadth and depth and hiddenness, even in the night (meditation two). Then, returning to the mundane and specific work we're all called to do, and inspired by the Spirit, we we can infuse our daily encounters with connection and compassion (meditation three).
Let us go forth rejoicing in the power of the Holy Spirit. -Suzanne
Meditation One (introit) The Light of the Spirit's Initiation There is no radiance greater than the light of the spirit's initiation; no wisdom on earth possesses comparable power. It cannot be measured on the scales against pearls or precious gems; no priceless thing can be compared to it; nothing approaches its inner beauty; all other beautiful things fail in comparison. It is more desirable than anything on earth, and its beauty can even lead the world captive in desire, seducing angels and humans alike.
-Narsai of Edessa ca.399-ca.502 The Book of Mystical Chapters trans.and introduced by John Anthony McGuckin
Christ in the Synagogue, Visoki Decani Monastery, 14th century, fresco, DETAIL
O thou who camest from above, The pure celestial fire to impart, Kindle a flame of sacred love on the mean altar of my heart.
There let it for thy glory burn with inextinguishable blaze And trembling to its source return in humble prayer, and fervent praise.
Jesus, confirm my heart's desire To work, and speak, and think for thee; Still let me guard the holy fire, And still stir up thy gift in me.
Ready for all thy perfect will, My acts of faith and love repeat, Till death thy endless mercies seal, And make my sacrifice complete.
Charles Wesley 1707-1788
Christ preaching in the synagogue in Nazareth, Visoki Decani Monastery, 14th Century Serbian fresco
Meditation Two (insight) Prayer to the Holy Ghost O holy God behind the silent stone Beneath the under and the elder fire, Beyond the Milky Way, within the bone, The grace desired and grace of our desire.
The night is spent; the day is near at hand. We who have wrestled lonely with the flesh Listen in solitude for your command, Our fingers on the curtains, in the mesh
Of cords and concepts which your glory hide. Come whom no word of ours can symbolize. Let wiring of your word in us abide. Light us in every dark and make us wise,
Wise that through all the night our souls may see The Father and the Son alive in thee.
- George Every 1909-2003
Meditation Three (integration) A lesson from the stork
Whenever the rabbi of Sasov saw anyone's suffering, either of spirit or of body, he shared it so earnestly that the other's suffering became his own. Once someone expressed his astonishment at this capacity to share in another's troubles.
“What do you mean 'share'? said the rabbi. “It is my own sorrow; how can I help but suffer it?”
-Martin Buber 1878-1965 Later Masters
Stork, Aberdeen Bestiary
The Yehudi was asked: “In the Talmud it says that the stork is called hasida in Hebrew, that is, the devout or the loving one, because he gives so much love to his mate and his young. Then why is he classed in the Scriptures with the unclean birds?”
He answered: “Because he gives love only to his own.”
-Martin Buber 1878-1965 Later Masters
The Last Word
Holy Spirit, comforter, through thee we are born as children of God, thou makest us living temples of thy presence, and thou intercedest within us, with words that cannot be uttered.
- from the Litany of the Holy Spirit, Taize Community
When Elijah had explained to him how he could find the Messiah sitting among the poor at the gates of the city. Rabbi Joshua ben Levi went to the Messiah and said to him: “Pease unto you, my master and teacher.” The Messiah answered, “Peace unto you, son of Levi.”
He asked, “When is the master coming?” “Today,” he answered.
Rabbi Yoshua returned to Elijah, who asked, “What did he tell you?”
“He indeed has deceived me, for he said 'Today I am coming' and he has not come.” Elijah said, “This is what he told you:'Today if you would listen to His voice.'” (Psalm 95:7) … To annouce, however, that the Liberator is sitting among the poor and that the wounds are signs of hope and that today is the day of liberation, is a step very few can take. But this is exactly the announcement of the wounded healer: “The master is coming - not tomorrow, but today, not next year, but this year, not after all our misery is passed, but in the middle of it, not in another place but right here where we are standing.”